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Responding to People's Moral Dilemmas

 
     
 
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New Hope CE Notes, August 2002
William Gaultiere, Ph.D.

WELCOME

I appreciate your eagerness to learn and to improve your skills as a New Hope Counselor.  Without you I wouldn't have a class to teach!  So thank you for your participation and for sharing your feedback with me on how these classes are helping you.

This CE class is very important for us as Christian counselors.  It addresses a sensitive issue in New Hope Counseling: how to be caring and respect Christian values at the same time. 

THE LAMPLIGHTER

Robert Louis Stevenson was a sickly child who was touched by a scene he saw every night: an old lamplighter coming down his street in Edinburgh, Scotland.  Every night, the faithful man would come, lighting the oil lamps one-by-one as darkness descended.  Years later, Stevenson remarked, "What I remember most about the lamplighter was that he always left a light behind him!  And the light was a guide to those that followed afterwards."

God is Light and Jesus came into the world as "the Light of the world" and God has left us with lights to follow in this dark world: His commandments.  God's laws and the teachings of Scripture are not burdensome, but good for us.  This is why the Psalmist says he "delights" in God's laws.

FAULTY PHILOSOPHIES FOR DEALING WITH MORAL ISSUES

Value Criticism:  "I know what's best for you.  You should do ______.  If you don't, shame on you (or God will punish you)."  In a harsh way this assumes responsibility for another's behavior and steps in God's role as Judge.  Done in a loving way, this may be an appropriate approach for a pastor, Christian Psychologist, parent, or close friend to respond to someone's immorality.  But it's not in tune with the role of a New Hope Counselor.

Value Relativism:  "Just do whatever works for you."  (Values don't matter.  Life is about being happy.)  This is the way of the secular world.  But the problem is that what makes one person happy may hurt others or be disrespectful to God.

Values Clarification:  "Just be true to what you believe."  (Each person can set their own values to live by and is accountable to no one, but themselves.)  This is the approach of most people today, even many spiritually-minded people.  But the problem here is that this dishonors the authority of God, our Creator and Lord.  The values and morals someone decides on their own to live by may be wrong or hurtful.  God has set the standards and morals for people to live by and it is right for us to honor Him (and we'll be blessed when we do).

Value Neutrality: "As your counselor my values don't matter.  I pretend not to have any.  It's only your values and morals that matter."  This has commonly been taught to counselors in training, but we can't eliminate our values just like we can't eliminate our feelings.  The counselor's values and morals matter to the caller and to the counseling process.  Certainly, we don't want to impose or force these values on people, but we do want to operate with godly or Biblical values and let them guide our interventions with callers who have a moral dilemma.

GRACE AND TRUTH

"The Word became flesh and made his dwelling among us.  We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." (John 1:14)  An example of Jesus balancing grace and truth is in his response to the woman caught in adultery.  The Pharisees were ready to stone her as the law of Moses required, but Jesus said, "Let him who is without sin throw the first stone."  Of course, they each had to drop their stones.  Then Jesus, the only person with the right to condemn her or free her, told her, "Neither do I condemn you (Grace).  Go and sin no more (Truth)."  (John 8:1-11)

The Apostle Paul taught us to "Speak the truth in love" (Ephesians 4:15).  This is the same idea.

A RULE TO FOLLOW

In your New Hope Counseling follow this basic rule: When responding to people's moral dilemmas don't condemn or condone their behavior.

DON'T CONDEMN IMMORALITY

Don't judge other people for their sins or failings.  Let God be the judge.  As New Hope Counselors we need to be non-judgmental and compassionate.  We don't want to criticize people's mistakes, pressure them to do what's right, or advise them to do what they should.  At New Hope we are a crisis counseling hotline, not the "Bible Answer Man!"  We need to be known for being gracious, kind, and gentle.  And we need to remember that we are volunteers, lay counselors, and not moral authorities or experts.

The Bible teaches us, "Do not judge, or you too will be judged." (Matthew 7"1) and "There is only one Lawgiver and Judge, the one who is able to save and destroy.  But you - who are you to judge your neighbor?" (James 4:12)

DON'T CONDONE IMMORALITY

Don't excuse, minimize, or overlook people's sins or failings.  Don't reassure them that things are okay or not to feel guilty or bad about what may be immoral behavior.  That's playing God in the opposite sense from above.  It's important that we help and not hinder people in taking responsibility for their behavior.  

As the Apostle Paul taught, "Each one needs to carry his own load."  (Galatians 6:5)  "If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and be drowned." (Matt 18:6)

"If someone is caught in a sin, you who are spiritual should restore him gently." (Galatians 6:1)

DO RESPECT GOD'S LAWS

"A man reaps what he sows," (Galatians 6:7).  Since there are painful consequences to immoral behavior (and we are a Christian ministry) addressing these issues is very much a part of New Hope Counseling.  I want to show you how you can use our basic counseling techniques with people having moral issues and do so within a Christian moral context and in a way that is gracious. 

Reflect true guilt feelings.  "It seems you feel guilty about this" is an example of a standard feeling reflection.  (If the person doesn't feel guilty they you might say, "Apparently, you don't feel guilty about this.")  This is warm and connecting.  It also validates what the person is feeling and focuses the discussion on the moral issue.  It may lead to the caller seeking forgiveness from God or to making a positive change in behavior.  ("False guilt" is different.  That's when someone feels guilty even though he or she didn't do anything wrong, e.g., disappointing a friend.)

Summarize negative consequences.  "It sounds like your struggle with stealing is causing problems for you.  You're afraid to get caught and you worry about this at night and have trouble sleeping."  This may help to motivate the person to do what is right.  I was counseling a Christian Psychotherapist who had sex with a female patient in the past and now was developing a friendship with a former hospital patient.  I said to him, "You're taking a risk by befriending this patient.  If it becomes sexual or if it just feels confusing to her as a dual relationship then she could make a complaint against you which could lead to you losing your license."

Use open questions to encourage a healthy conscience and moral behavior.  "What do you believe is the right thing to do?" or "How do you think that God feels about this issue?" or "What could you do to feel forgiven and at peace?"  "What can you do about your guilt feelings?" "What ideas do you have for resolving your conflict?" may be appropriate questions to solicit healthy, moral decision-making.

SOME EXAMPLES

Question about divorce and the Bible

Chatter: Do you know about divorced people and the possibility of them going to heaven?

Counselor: Why do you ask?
Chatter: The Bible says if a man marries another woman he causes her to be an adulteress and they're both kinda doomed.

Counselor: This was the reason that Christ came and died on the cross.  He took our penalty.  Our salvation is now based in our hope in him.

Discussion: The counselor's first response is very good.  He needs more information.  Is the chatter divorced?  Considering a divorce?  Single and dating someone who is divorced?  Have a friend who is divorced and considering re-marriage?  The answer to this question sets the stage for the rest of the conversation.  Unfortunately, the counselor let himself get sucked into theological discussion here and never did get an understanding of what the caller's personal struggle was.  The counselor needed to be more confident in his initial intervention and to be more persistent.  A good second response would've been, "What's your personal experience with divorce?"

Chatter considers divorcing

Chatter: My husband and I are having problems.  He was arrested last night for voyeurism.  This was the second time in our three-year marriage.  He wants a separation because he says I deserve better and he says I can have the children.  I don't know what to do.  I don't really want a divorce because I was raised to "stick it out," but I can't condone his behavior either.

Counselor: It sounds like this marriage is not for you.  Do you think you would be happier without him and moving on?  Sometimes, though that's never what we want, divorce is the only answer.

Chatter: Well, this is kind of the way my feelings are leaning also.

Discussion: The counselor here has given advice on heavy, moral issues.  Voyeurism, divorce, child custody these are big issues with moral implications and the counselor is taking responsibility for this decision.  And the advice may be immoral or unbiblical.  Much better for the counselor to say, "It sounds like you feel confused.  You don't know what's best." Or "You feel torn between two choices that seem bad.  Getting a divorce feels wrong, especially for your kids, and tolerating his inappropriate sexual behavior also seems like a problem."  Each of these responses encourage the chatter to talk more about her situation and feelings and to take responsibility for the moral implications of her decision.

SAMPLE NEW HOPE REFERRALS, www.NewHopeNow.org

Christian Research Institute: Biblically and historically researched answers on Christianity, theology, and cults, 1-949-858-6100, www.equip.org.

NEW HOPE RESOURCES, www.NewHopeNow.org

"Forgive and Set your Soul Free"

"How to Replace Bad Anger with Good Anger"

"Don't Bet on It,"

"Is My Spouse Having an Affair?"

"My Friend Lied,"

"What Does it Mean to Honor Your Parents?"

"Free to Love, Free from Lust: Recovery from Sexual Addiction,"

ADDITIONAL NEW HOPE TRAINING

"How to Respond to a Homosexual Caller," (Case Discussion): http://www.newhopenow.org/counselors/case.studies/homosexual.html

Also on www.NewHopeNow.org/counselors you'll find an archive of the "CE Notes" and exams for past classes, "The A-B-C's of New Hope Counseling Checklist" (which you'll need to complete the exam) and "Responses to Avoid in New Hope Counseling."

LET'S PRACTICE!

To receive CE credit and the satisfaction of accomplishment take the CE Exam, which includes a role-play, and turn it into SheilaS@CrystalCathedral.org.  Complete all 11 classes for 2002 and you'll receive a special award at the end of the year!

"EXTRA CREDIT"

Here is some material from a previous class I taught that relates to our topic.

What is sin?

An understanding of sin or immorality is foundational to this discussion of how New Hope Counselors should respond to people's moral dilemmas.  The most commonly used word for "sin" in the New Testament means "missing the mark," as in an archer missing the target.  The target is God's holiness or moral perfection. 

What does holiness look like?  What is the mark?  Perhaps the best answer is the 10 Commandments, particularly as Jesus interpreted and expanded upon them in his Sermon on the Mount (Matthew 5-7).  Understand and live by these ten rules and principles and you will be blessed, other people will be loved and respected and God will be honored.

We all miss the mark, of course.  All of us have broken one or more of these commandments at times.  Thank God for His mercy and grace to us through Jesus!  It's important that we recognize our sins, confess them to God (and in many cases to someone we trust, e.g., James 5:17), seek forgiveness from God and anyone we've violated (1 John 1:9, Matthew 18), and try to do better in God's strength. 

Continuing in a lifestyle of breaking these commandments will have painful consequences for people.  In your counseling look for these consequences and then reflect their painful feelings or summarize the harm related to their choices.

The 10 Commandments: God's Moral Compass (Exodus 20:1-17)

1.    No other gods; the Lord is to be #1 in our lives.

2.    No idols; don't put your creation over the Creator.

3.    Don't misuse God's name; call upon God sincerely.

4.    Keep the Sabbath; set aside time to rest in God and worship him each week.

5.    Honor your parents; show respect for the good in them.

6.    Don't murder; don't be angry without cause.

7.    Don't commit adultery; don't lust after another person whom you're not married to.

8.    Don't steal; respect other's property.

9.    Don't lie; be honest.

10.    Don't covet; be content with God has provided for you.


Take the Responding to People’s Moral Dilemmas CE Exam

 
     
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